Eucharistic Reflection: Make time for adoration
September 20, 2021
Who do you say that I am?
Excerpts from Homily of Pope Francis
Concluding Mass of 52nd Eucharistic Congress
At Caesarea Philippi, Jesus asks his disciples: “Who do you say that I am?” (Mk 8:29)…
That response renews us as disciples. It takes place in three steps, steps that the disciples took and that we too can take. It involves first, proclaiming Jesus; second, discerning with Jesus and third, following Jesus…
[The second step] Discerning with Jesus. Peter’s reaction to the Lord’s announcement is typically human: as soon as the cross, the prospect of pain, appears, we rebel. After having just confessed that Jesus is the Messiah, Peter is scandalized by the Master’s words and tries to dissuade him from following that course. Today, as in the past ever, the cross is not fashionable or attractive. Dear brothers and sisters, the cross is never in fashion. Yet it heals us from within. Standing before the crucified Lord, we experience a fruitful interior struggle, a bitter conflict between “thinking as God does” and “thinking as humans do”. On the one hand, we have God’s way of thinking, which is that of humble love. A way of thinking that shuns imposition, ostentation and every form of triumphalism, and always aims at the good of others, even to the point of self-sacrifice. On the other hand, we have our human way of thinking: this is the wisdom of the world, of worldliness, attached to honor and privileges, and grasping for prestige and success. Here the things that count are self-importance and power, whatever attracts the most attention and respect in the eyes of others.
Blinded by that way of thinking, Peter takes Jesus aside and reproaches him (cf. v. 32). Before, he had confessed him as the Messiah; now he reproaches him. We too can take the Lord “aside,” shove him into a corner of our heart and continue to think of ourselves as religious and respectable, going our own way without letting ourselves be affected by Jesus’ way of thinking. Yet here is the truth: he is ever at our side in this interior struggle, because he wants us, like the Apostles, to take his side. There is God’s side and the world’s side. The difference is not between who is religious or not, but ultimately between the true God and the god of “self”. How distant is the God who quietly reigns on the cross from the false god that we want to reign with power in order to silence our enemies! How different is Christ, who presents himself with love alone, from all the powerful and winning messiahs worshiped by the world! Jesus unsettles us; he is not satisfied with declarations of faith, but asks us to purify our religiosity before his cross, before the Eucharist. We do well to spend time in adoration before the Eucharist in order to contemplate God’s weakness. Let us make time for adoration, a way of praying too frequently forgotten. Let us make time for adoration. Let us allow Jesus the Living Bread to heal us of our self-absorption, open our hearts to self-giving, liberate us from our rigidity and self-concern, free us from the paralyzing slavery of defending our image, and inspire us to follow him wherever he would lead us, not where I want.
- When do I experience the fruitful tension between “thinking as God does” and “thinking as humans do?
- When has my faith been purified by the cross?
- For an increase in devotion to Eucharistic Adoration in our Diocese, and that in adoration may we allow Jesus to heal us, open our hearts, and free us, we pray…
- For the grace to embrace the cross, so that we may always be shaped by God’s own humble love, we pray…
- That Jesus may lead each of us where He wills, and that we may be docile to His grace, we pray…